The Ghazali Children's Project

Al-Ghazali: The Banes of the Tongue for Young People & Their Parents (Book 24 from the Ihyaʾ ʿUlūm al-Dīn)

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Al-Ghazali: The Book on the Banes of the Tongue for Young People and Their Parents  (Book 24 from the Ihyaʾ ʿUlūm al-Dīn)

The Mystery of the Mount & the Golden Cave

A Word from the Publisher:

Very dear Ghazālī Family – young adults and their parents:

Now that we have completed the first seven books of Imam al-Ghazālī’s Revival of the Religious Sciences, which include the pillars of our faith, we turn to other key teachings which can help raise our awareness and practice of the sunna.

The work you are about to read will be one of the most wonderful texts you will ever encounter for your life’s journey. We are all talking most of the day, even speaking in our heads to ourselves continuously. The ways we use speech can easily harm others and then, at the same time, destroy our own inner core while compromising our dignity. We are, for the most part however, completely unaware of the hurt we are causing.

Here you are provided with one of the most useful tools you will ever have to help you be conscious of what you are saying and re-align yourselves with your highest nature. You will thereby be better able to act and speak directly from the Heart.

If someone advises you not to lie or argue, why doesn’t that prevent you from doing so? It’s because you do not understand all the components and subtle dimensions of lying or arguing.

The brilliant way that Imam al-Ghazālī explains the “banes” – or scourges – of the tongue will not only astound you but will elevate the entire relationship you have with your Self. A greater awareness of the dangers of speech will arise.


Excerpt from the Introduction by Hamza Yusuf Hanson

Of all the gifts God granted humankind, none compares to the gift of speech. From the mercy of God, we have the gift of revelation in language we understand. The Qur’an states, “The Benevolent One taught the Qur’an, created man, taught him expression” [55:1-4]. As Imam al-Ghazālī reminds us, we are a unique creation of God, partly angelic and partly animal. Language, the act of symbolizing, which makes us the “talking animal,” enables communication, discovery, and understanding. Unfortunately, these two seemingly contradictory elements, rationality and animality, live for the most part in a state of tension. Harmonizing the two seems to be the great challenge of our species and, more importantly, of our individual lives. How do we live with ourselves harmoniously so that we might live with others in harmony? The tongue holds the answer to this question.

This piece of flesh in our oral cavity serves two main purposes: tasting our food and articulating our thoughts. Thus, both animality and rationality reside in the hollows of our mouths, as we open them to eat like animals or to speak like angels. Our tongues aid in nourishing our bodies as well as translating for our souls. And just as we too often consume foods that are harmful to our animal bodies, so do we too often speak in ways that are harmful to our angelic souls, causing the animality to become more rapacious and the angelic rationality to become more demonic. Hence, we must be wary of the banes of the tongue to prevent falling into some of our most destructive tendencies.
Without hyperbole, this may be one of the most important books you will ever read. The harvest of our tongues plagues us in our daily lives more than anything else. The Qur’an reminds us,

“No one utters a word without a ready observer there” [50:18], and “Don’t speak ill of others behind their back. Would any of you like to eat the flesh of his dead brother?” [49:12]. The Prophet s.a.w.s. said, “If you can guarantee for me what is between the two sides of your jaw and the two sides of your thighs, I can guarantee for you paradise.” In other words, if one guards one’s tongue from saying anything prohibited and one’s genitals from doing anything untoward, God will forgive the minor sins and grant such a person paradise.

Most people are unaware of how often they utter words displeasing to the Creator of tongues. The Prophet s.a.w.s. said, “A man will utter words, giving them no consideration, that will cause him to fall into hell, the distance of what is between the East and the West.” The Prophet s.a.w.s. also said, “Are people dragged into the hellfire for anything other than the harvests of their tongues?” This rhetorical question does not indicate there are no other sins; rather, it emphasizes the enormity of the sins of the tongue, how widespread they are, and what little consideration people give them.

 

Product Description

WATCH: ‘Guarding the Tongue’ a seminar for children by project founder Gray Henry at the Cambridge Central Mosque

Excerpt from the book:

The Mysterious Mountain and the Golden Cave

For as long as the townspeople could remember, a soft glowing, golden light always seemed to be shining down from a cave high up on the mountain which rose behind the forest and their homes. People had been living in this small town below located between Damascus and Jerusalem for centuries.
At night, the glow appeared to be like a golden cloud. Everyone was used to it – part of life included looking up occasionally and recalling how years ago people used to scale the mountain face and disappear into the opening high above – never to return.

There was a story often told about someone’s grandmother who wanted to find her granddaughter. She was rather athletic for her age and the climb would not have been impossible. As the day she planned to climb up grew near, friends and relatives begged her not to go. Her son implored her, “Mother, no one has ever come back. We don’t want to lose you! You are important in our lives and we love you!” But Grandmother was determined to solve the mystery of her granddaughter’s disappearance, as well as that of the many other vanished townspeople.

A neighbor had a great idea. “What if we tied a cord gently around your waist and that way we can pull you back after giving you enough time to investigate and understand what is going on?”


Table of Contents

A Word from the Publisher 5

Introduction by Hamza Yusuf Hanson 7

The Mysterious Mountain and the Golden Cave 15

The Thousand-Year-Old Letter 21

The First Bane: Speaking About What Does

Not Concern You 33

The Second Bane: Superfluous Talk 39

The Third Bane: Becoming Engrossed in Vain Talk 43

The Fourth Bane: Arguing 45

The Fifth Bane: Legal Disputation 50

The Sixth Bane: Grandiloquence 53

The Seventh Bane: Obscenity, Insult, and Vulgarity 55

The Eighth Bane: Cursing 59

The Ninth Bane: Singing and Poetry 61

The Tenth Bane: Joking 63

The Eleventh Bane: Ridicule and Mockery 67

The Twelfth Bane: Divulging Secrets 71

The Thirteenth Bane: Making False Promises 75

The Fourteenth Bane: Lying in Speech or Oath 79

The Fifteenth Bane: Backbiting 87

The Sixteenth Bane: Scandalmongering: Spreading What is Untrue 99

The Seventeenth Bane: Speaking with Two Tongues 103

The Eighteenth Bane: Praise 107

The Nineteenth and Twentieth Banes: Carelessness Concerning Errors in Speech and Questions from the Unlearned about the Attributes, Speech, and Words of God s.w.t. and Whether His Words Are Eternal or Created 109

Images of the Community Spending the Last Ten Days of Ramadan in Silence 112

Recommendations for Effective Activities Which Support a Change of Habit 126

Questions for Reflection, Activities, and Topics for Discussion 127

Reviews

The Imam Ghazali Children's Series is a gift to our children who deserve a pedagogy of Islam that allows them to develop the innate goodness which God has placed within each human being so they can become moral, kind and happy adults
Professor Ingrid Mattson
SubhanAllah what an inspiring and moving video! May Allah ﷻ bless the tireless efforts of our beloved Gray Henry and the entire Fons Vitae team! The Imam Ghazali children’s series is precisely the type of resource that every Muslim child should have access to to help them learn all of the principle and essential qualities of Prophetic comportment (tarbiya, akhlaq, and adab, i.e., emotional intelligence). Please look into this invaluable project now!
Hosai Mojaddidi
In today’s modernist world where religion has been stripped of its essential beauty, the need for the Alghazali children’s Project cannot be overstated. Children in th eMiddle East increasingly suffer from the loss of traditional teachings that foster a positive Muslim identity and world-view. The unfortunate state of school curricula pertaining to Islam in the Arab world is one where the shell of religion is taught while its beautiful kernel, the foundation of which is mercy, is discarded. This approach to teaching religion, leaves children in a vulnerable and confused state where they are prone to take extreme positions. Parents across the Middle East are at a loss as to how to teach their children about Islam and are desperately looking for guidance and material that will help them raise productive, ethical and humane adults. the Al-Ghazali Children’s Project provides parents and children with that vital material. Any spiritual curricula must tap into the wisdom of traditional Islam to assist in this challenging era. It is time to return to traditional modes of learning that center around vertical, contemplative reflection that engages the whole personality, namely the intellect and the heart. The Al-Ghazali Children’s project curricula provides the material that will assist parents and children embark on that beautiful journey of the heart towards light and illuminating knowledge.
Aya K. Abuhassan, Jordan
After reading the children storybooks and workbooks, my years of worrying about how to teach my children (without persistently nagging them) to be ethical and socially responsible in their actions and their intentions, has been put to ease, God willing. I must also be truthful and let you in on a secret: Sadly, I believe my soul is in more of a need for The Al-Ghazali Children series books even more so than my own children. It is honestly hard to describe what I do feel since reading the books. If I could, then I would say that my inner conscience is suddenly and constantly talking to me, whether it is reminding me of my responsibilities as a mother or of being more cautious of my thoughts and intentions. Whatever it is, I know I could feel my faith increasing.
Noura Elbekkahi, Sydney, Australia.
This work is nothing less than a revolution in developing humane, ethical, and committed Muslim youth. Imam al-Ghazali is the "Proof of Islam", and these teachings, presented in a beautiful life-affirming way, will prove to be a major shift in the way Islam is taught to young people, who are in desperate need of guidance in today's confusing times. As a community, we owe much to Fons Vitae for bringing them to fruition. Let the transformation begin!
Shaykh Hamza Yusuf Hanson